Lev. 19: 1-2, 15-18; Matthew 22:34-40
New Ark United Church of Christ,
Newark, DE
October 26, 2014 –
Reformation/Reconciliation Day
In
this morning’s reading from the gospel of Matthew we get to see Jesus engaging
in some scholarly repartee, showing off just how good of a Jew he is. Jesus is in Jerusalem, the week when he will
die. He’s got nothing to lose, so he’s
giving them all he’s got. The Sadducees,
the social elite whose role it was to maintain the temple, had tried to corner
him on a question about the resurrection of the dead and failed. Now the Pharisees, who loved debate and the
study of the Torah, are up at bat, and they’ve brought their best pitcher, a
lawyer. “Of all the things God commanded
us, which one is the most important?”
He
thinks he’s thrown a curve ball. I mean,
if God gives you a list and tells you to do something or behave a certain way,
all of it is important. But this lawyer
doesn’t count on Jesus knocking it out of the park. He quotes Leviticus. If anyone is going to quote Leviticus, this
is where they need to go. “Love God with
all your heart, soul, and mind. And love
your neighbor as yourself. These two
commandments hold together the rest of what God commands.”
In
other words, these two commandments are the glue that holds it all
together. In Leviticus the word “love”
is not used outright, but we do hear “I am the Lord” again and again. In everything we do we are to remember that
God is Lord, which essentially means to love God with all our heart, soul, and
mind. These two commandments are the
bare minimum of what God requires, of how we are to live in relationship to all
living things. If we can manage these
two, the rest is a piece of cake by comparison.
But the bare minimum—love God, love neighbor—can be the most difficult
to accomplish on any given day.
What
if we had a daily reminder to love God and love neighbor? During the children’s time Susan and I gave
the children (and all of you) a way to remember to love God and neighbor with
all our heart, mind, and strength.
Originally, the sign of the cross was a way to remember some basic,
classic Christian beliefs. On the thumb,
fore-, and middle finger: “We believe in
God the Father, the Son, and Holy Spirit.”
Bring the three fingers together, saying, “These three are one.” On the ring finger and pinky: “Jesus was fully human and fully
divine.” Joining all the fingers
together, then bring them to the forehead, the heart, the left shoulder, ending
with the right shoulder: “And this mystery
we strive to know with all our mind, all our heart, and with all our strength.”
When
I was a young Protestant, in my ignorance I viewed this ritual as being rather
magical, as if crossing oneself could protect a person from all sorts of evils
or as a way to make oneself holy. As I
grew older and worshiped with Catholic friends in college and went on retreats
at a Jesuit retreat center, I grew to have a respect for ritual, even those I
didn’t quite understand. They were not
always meaningful to me, but they were to others. Which is one way of defining what it means to
love another.
Author
M. Scott Peck defined love in this way:
“Love is the will to extend one's self for the purpose of nurturing
one's own or another's spiritual growth... Love is as love does. Love is an act
of will—namely, both an intention and an action. Will also implies choice. We
do not have to love. We choose to love.”
Today
is Reformation Sunday, when we celebrate the reformers of the church who gave
rise to the many and varied forms of worship, theology, and spiritual practice
that we have today. The United Church of
Christ is a reformed and reforming church, always seeking renewal and the
guidance of the Holy Spirit as we do so.
But the United Church of Christ also calls this day Reconciliation Day,
for that reformation so long ago splintered the Body of Christ, no longer a
whole Body.
How
many here today grew up in the Catholic Church?
For some, their relationship to that church has been painful. For others, perhaps more of an estrangement or
disagreement about doctrine or the Church’s stance on homosexuality, women, and
birth control. And others of us have been
hurt in other churches or we’ve wandered about, seeking a spiritual home. All these splinters under our spiritual skin,
under the skin of the Body of Christ.
But then I also wonder if the Puritans, our spiritual forebears, may
have gone a bit too far in their reformation when it came to rituals and the
richness of spiritual practice, that there could be a source of healing for us there. And so there are times I hesitate to
incorporate in our worship anything that might remind us that once all Christians
were Catholic.
The
motto of the United Church of Christ is “That they may all be one”. This was Jesus’ prayer for his disciples,
then and now. We can be one and yet
still be diverse in our worship and spiritual practices. We can become one when we begin to move
toward each other, one small step at a time.
I
am encouraged by the Holy Father, Pope Francis, and his justice-love for the
poor, for his small steps toward the LGBTQ community, and for his desire to
live more simply and joyfully like his namesake, St. Francis. Reconciliation between Christians will not
come easy nor will it happen quickly.
But these are the first glimmers of hope that I have seen in quite a while. My Catholic brother Francis is extending
himself for the spiritual growth of those who have been excluded. How might I extend myself toward my Catholic
sisters and brothers?
I
like to use the sign of the cross whenever I am near a body of water that
brings me closer to God. Silver Lake in
Connecticut has been such a place. I
have witnessed a colleague, when greeting the lake as we all usually do when we
arrive, crouch down, dip her finger in the cold lake water and cross herself as
a reminder of her baptism. I then adopted
the practice.
At
the rear of the sanctuary are two small bowls of water. If you wish, as you leave the sanctuary I
invite you to dip your fingers in the water, cross yourself, make some peace
with God and your neighbor, and remember your baptism with these words: “Love your neighbor as yourself (on your five
digits, then close them), love God, (crossing yourself) with all your mind,
with all your heart, and with all your strength.” This is what holds it all together. If we can do this each day, the rest is a
piece of cake by comparison. Amen.
