Exodus 12: 1-14
New Ark United Church of Christ, Newark, DE
September 7, 2014
The
lectionary has been relentless of late.
Nothing easy or comfortable, no hand-holding, no simple choice between
the readings. So why this one? In choosing this passage, I was reminded of
the movie “Good Will Hunting”, when Will and his therapist, Sean, are comparing
notes about abusive fathers, something God has often been accused of. Will says that his foster father would put a
belt, a stick, and a wrench on the table and say “Choose”. Will always went for the wrench. Why?
Because the heck with him, that’s why.
Why this scripture? Because the
heck with it, that’s why. Sometimes
scripture can be a wrench. But it’s not
abusive. It’s not easy, sometimes it’s
downright difficult, even painful, but so is faith and life and loving someone
sometimes.
Too
often what we call “the Old Testament God” gets a bad rap, especially when it
comes to passages like this one, when God is striking against a whole nation
and killing the innocent among them. And
so we feel justified in writing off the God of the Old Testament, perhaps
writing off God and scripture altogether, when it seems to us that God is
behaving no better than a tyrant, no better than the worst a human being has to
offer.
And
yet we know through other stories in the Bible, even stories in the Hebrew
scriptures, that God is love, that God loves people we would have trouble with,
like those nasty Ninevites that Jonah wouldn’t go near. What we have in this story from Exodus is God
dealing with evil, not in the abstract, but up close and personal in Pharaoh
and his empire, and so God’s response to these oppressed children of Israel is
also very personal. These were not scientific,
rational times but ones of the supernatural and the mythical. I think that what we are also witnessing is
God being vulnerable, God in pain over God’s people, God displaying not only
strength but also weakness. God had
intended us for paradise yet God was also willing to let us choose and God
would work with us no matter what we chose.
Let us remember that this is a story of liberation, that God is striking
against empire for the sake of the enslaved.
Also, to a large extent, it
is not our story to remember; it is not one that we return to every year. It belongs to our Jewish sisters and brothers
who have a race memory of persecution, captivity, and violence spanning
millennia that we as Christians do not. But
it is also the story that Jesus went to on his last night with the disciples,
our story of God being vulnerable. It
was Passover, that high holy feast given to remember when God saved God’s
people, when God’s people went from slavery to freedom, from suffering to healing,
from a land of captivity on a journey to a land flowing with milk and
honey. Jesus wanted his disciples to
remember to him, the salvation story of his life and death, his strength and
his weakness, his pain and his hope:
whenever you break bread and drink the cup, remember me; not just at
Passover but whenever. To remember not
as a means of cherishing the past or holding on to hurts but as the way to move
forward.
Rally Sunday is an event in
the life of the church that is full of memories, of remembering and re-membering,
bringing the Body of Christ together again.
It’s a time of returning, looking back, and moving forward, a new year
in the life of the church, to begin again with a renewed sense of mission and
ministry. It’s a time to remember our
DNA, the spirit in which this community was formed, where we came from, this
church on the move. It’s a time to
remember to keep moving, keep liberating, keep journeying and healing, keep
changing, keep hoping, keep wrestling with what it means to be loving and
forgiving.
What are some of the
change moments in the life of this church, when this community of faith moved
from one way of being to a new way of being?
What are the change moments in your own life, painful or hopeful or
both, the memories you return to that help you move forward in your own life?
(Congregation shares.)
Every
week we gather to remember who God is, how God continues to move in and through
our lives and our life together, and to remember who we are as faithful
individuals and as a faith community. We
remember our life and our death, our strength and our weakness, our pain and
our hope, and that in everything, God is with us. In our remembering we see that we are part of
not only a long history but we are also moving toward God’s future. Too often we forget that we can change. We can be forgiving;
not only forgiving but merciful; not only merciful but just; not only just but
loving; not only loving but all of us fully God’s daughters and sons. Remember
me whenever you do this. Amen.
Core values of the New Ark UCC, May 2014 |
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